Thursday, December 18, 2014

ϡ λ Ūʷ ϵ ۻˤˤĤ Ƥ Ȥ μ ʤ Τ ɤ Ϫ 塢 ʹߤ μ ؤο ܤο ǿޤγȤ ˤĤ Ƥϼ Ǵ ݤΤ褦 ǧ 뤫 Ƥʤ ä Τ ? ڥ Ȥ īȾ ˤĤƥ ڥ ȤȤΤ Ǥϡ ȯ Ƥ


There's a degree of Mr. NOZAKI-Koichi, entitled "Acceptance and turning movement of Christianity wine holder in the Meiji Era (Japanlingve)". He mentioned about the acceptance of Esperanto, its history is very interesting.
I have no knowledge of then-atmosphere pensujo (ideologi-container) and not the thinking-history of Meiji Era. But it seems to me that at the time of the Japan -Qin-war (1894-95) and the Japan-Rus-war (1904-05), that time inteligentuloj about the expansion of Japanese colonial territory without hesitation glad or post-confirmed and justified, if the settlement is a natural phenomenon. Esperantistiĝintaj people that time apparently said nothing about the settlement of India, Taiwan, Chinese, Korean-semi-island concerning Esperanto. Then "English Peace" essentially not in Asia, but between Eŭropoaj grandpotencaj countries and the United States (with Japan).
For example, NITOBE-Inazo then "really" tried for world peace in the League of Nations. But he looked Korea "has not yet developed," "decadent", "unsuccessful" and "worried -bezona". So, right, because "for Koreans do not sound strikingly call this symposium Nitobe, c ar Nitobe Inazo in the League of Nations opposed wine holder to Korea, then a Japanese colony, resendependiĝu".
Futabatei first introduced Esperanto to Japan. He learned the language during 1902 in Vladivostok (Russia). His object of his loĝade in Russia and learning English was a spy for military reports from Russia. Nothing gained by English and Esperanto speakers, so he quickly rejected Esperanto. He was a nationalist who does not have a question about the imperialism of their own country. TAKAKUSU Zyunziro 1866-1945
TAKAKUSU was a scientist about Buddhism. He akompane Japanese politician visited a Europe during Russo-Japanese War, and campaigned for the legitimacy of Japan and its war. Later he founded a Japanese English-Institute with each other, but he did not hesitate to Japanese imperialism. And he thought that Indian civilization pond for their language (, so its colonization wine holder is senevitebla and right).
In general, wine holder that time many inteligentuloj apparently thought about some Asian countries are stagnantaj and too weak and wild, except for Japan who won Chinon and Russia. Do Fools countries must colonize by / for themselves. Socialist before Bolshevism and anarchist
ϡ λ Ūʷ ϵ ۻˤˤĤ Ƥ Ȥ μ ʤ Τ ɤ Ϫ 塢 ʹߤ μ ؤο ܤο ǿޤγȤ ˤĤ Ƥϼ Ǵ ݤΤ褦 ǧ 뤫 Ƥʤ ä Τ ? ڥ Ȥ īȾ ˤĤƥ ڥ ȤȤΤ Ǥϡ ȯ Ƥ ʤ 褦 Ǥ 롣 θ ڥ Ūʿ פ оݤϡ ɡ ī ڤ 뤳 ȤäƤ ŪˤςƤ Ƥ 褦 Ǥ 롣
㤨 С ϸͰ Ϣ ʿ Τ Ȥ Τϡ ʤ ī ˤĤ Ƥ 'ݸ ȤƤǧƤʤ 褦 ǡ ϸ ݥ פ Ȥ Τ ڹ ڥ ƥ 5 Ĥ Τƻ 뤳 ȤǤ 롣
1902ǯ ǥ ڥ ƥȤΥ ݥ ȥ ա Feodor Alekséyevich Postnikov ˤ ˬ ڥ Ȥζ ʽ ǽ Ǥ դ äʥ ݥ ȥ դ Ϥθ? Ϥޤ ȡ ξ 錄 Τǡ ﻦ ä 뤳 Ȥ ߤ ƻ ե ס
Ʊǯ Ϫ ľ ζ ĥ β ϥԥ ϥԥ ظ 饸 ȥå ǥݥ ȥ դ Ƥӹ礤 ڥ Ȥ ؽ 1902ǯ5 -6 ˡ ϥ ڥ Ȥ ơ 饸 ȥå ɷ ߤ Ȥ äƤ ݥ ȥ դ 鷳 ʤɤ 뤳 Ȥ Ԥ פȤ ϥݥ ȥ դ 饸 ȥå Υ ڥ ȶ δ Ԥ 褦 ʥ? ݤΤ ξ ⶨ Ϥ 뤳 ȤϤǤ ʤ ä
ˤȤäƥ ڥ Ȥ ñ ʤ ? õ 뤿 Ѥ ƻ Ǥ ꡢ ڥ Ȥ æ ? β Ȥ Ū ˤΤ ܤ 줿 ʤ ä δ? Ϥ ޤǥ? Ƥ ꡢ ĹĤĤä ˤςεȤʤ ʥʥꥹ Ǥ ä 缡 Ϻ 1866-1945
Ϻ Ϻ ˤäϪŪ 뤿 ᡢ ҷϺ ꥫ ء1855-19201904 ǯ ޤ Ǥ ꡢ Ǥ ƣʸ L סˤ 衼 å ɸ 줿 缡Ϻ Ϥ 1904ǯ2 Ϫ ι ư Ȥ Ԥ ʩ ܤλ ʸ ȯɽ 1905ǯ Ϫ ν ˤ Ǥ 1906ǯ
Ϥʤ ڥ Ȥ ؤ Τ θ ˤޤ ˤˤʤ ˤĤ졢 ƹ ؤ Ȥ 褤 ڼ Ƥ Τ Ԥ Լ ͳ ؤ Ԥζ ˡ ˤ Ƥ Ȥ Ѥ Ǥ 롣 Ĥ Ʊ θ Ѥ Ȥ λ äƤ ס ɥ ե Ǥ Ҳ ư Ť Τꡢ Ҳ θ 뤿 ˤϡ ɤ Ƥ μ ν ɬ פǤ ä ξ äơ L ڥ Ȥä ' 줬 Υ ڥ ȳؽ Τ ä Ǥ ä
Ϫ ξ Ȥ ʷ ϵ ǡ ܤǤϥ ڥ ȳؽ Ԥ ä Ȥ 餬 ڥ Ȥ ؤ ư Ϥ Ū Ĭ ø ȿ ˤ äƷ Ƥ 1906ǯ ܥ ڥ ȶ ǥ ڥ ǡ Ϻ פ ϯ ɤ Ȥ άå ȻĵԤ Ȥ Ƹ ä ä Ƚ ΤǤ ä
ʤߤˡ 1907ǯ 5 ƤӸ 졢 ˤ ä 1907ǯ7 ȯ ԤΡ ܥ ڥ ȡ 2 4 ˤ Ρ Τȥ ڥ ȡפȤ ʸ

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